Neuro-Hacking the Mass Mind

Comment: For those who don't know Lucien Cerise's work (especially French speakers) here is the link to a two-part article I wrote last year on Cerise's book 'Neuro-Hackers: Reflections on Social Engineering'.

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M.K. Styllinski
Infrakshun.wordpress.com

[...]   One man who has explored the many-headed hydra of mass mind control is French author Lucien Cerise his essays of which have appeared predominantly on Alan Soral’s Égalité & Réconciliation website which offers a fusion of left-right politics and activism. (Remember Dieudonne M’bala M’bala?) These essays have been collated, updated and arranged by Cerise into a book Neuro-Hackers: Reflections on Social Engineering (2016) (Neuro-Pirates Reflexions Sur L’Ingenierie Sociale) published by Kontre Kulture.  He notes that “it is not really a collection, but rather a book written over four years [between 2012 and 2015] and in successive layers”. 

Obviously much of the book draws from a French perspective and how social engineering operates in the French culture. The author provides rich and detailed insights, both philosophical and dialectical, into the causes and effects of our mass mind paralysis in the face of a predominantly Western-backed “soft” totalitarianism.  Thus whether you are an American or a European, the revealed dynamics apply across all cultures. In this book you will read about the widespread and systemic use of cognitive infiltration or more appropriately, “neuro-hacking” which describes the institutionalised colonisation of our minds by pathological constructs designed to engineer conformity and compliance to social, cultural and geo-political directives.

I have translated key passages from the foreword  so that readers can gain an introductory flavour of his work.  It might be as well to start with the back cover which provides a synopsis of the contents:

“The first question that runs through this collection of texts is: ‘How to hack a brain?’ The second, essential question then immediately follows: “How to protect it?” This is because brain-hacking through social engineering and other processes is already a reality, and hackers are our brains. This ‘neuro-hacking’ can involve acting on the hardware, that is to say, on the biological and genetic substrate of the brain, but it can also involve acting on the software, that is to say, on the communication code that we learn from society. This code of epigenetic origin – this language, or software – comes to us from the socio-cultural bath into which we are plunged since childhood, imprinting on the brain its neuronal architecture. The study of social groups, their mode of construction and the links which structure them has allowed those who want to control crowds to act on its members, to modify their behaviour or even destroy them as individuals and groups – the ones most dependent on others. For individuals disconnected from any group, hierarchy, representation, or stereotype can only survive by developing symptoms of psychosis. By attacking the natural links, Oedipal ties of the masculine / feminine differentiation, but also of the parent / child hierarchy, by abolishing the notion of limits, whose overcoming in psychology is called perversion, it is society as a whole that is attacked. Destructured and made malleable – one can speak of a ‘liquid society’ – it will then be the plaything of a small oligarchy which will have nothing more to fear from the people whose souls it has appropriated.”

The author takes his inspiration from Neuro-Slaves, by Palo Cioni and Marco Della Luna, a work of cognitive science and social psychology which reviews the various methods of reducing a population to slavery by targeting the brain and bypassing its defence mechanisms.  From a macro-social perspective, one of the most importance principles he believes will counter the present directives of social engineering is the maintenance of a healthy, balanced national self-interest since a national health cannot be secured if we are at the behest of globalist visions, their economic warfare and all that comes with it. In fact, any individual, business or grouping that wishes to maintain a healthy psycho immunological system and to keep alive its spiritual and cultural traditions needs to develop true autonomy, sovereignty and self-determination before it can reach out and engage in the ideal of an “international altruism,” and indeed to allow an emergence of true community at home. In effect, without this independence of mind and natural political pragmatism we are prey to a continual hacking of our neurology, a psycho-virus that seeks to subvert, disinform and hijack constructive forms of perception which would otherwise, quite naturally lead to activities that would denote a rise in public awareness and critical thinking.

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