Prof Michel Chossudovsky
Global Research
This article was first published in 2010.
The author’s introductory quote was first formulated in 2001 in the context of the Summit of the Americas in Quebec City which was held a few months before 9/11
“Everything the [Ford] Foundation did could be regarded as “making the World safe for capitalism”, reducing social tensions by helping to comfort the afflicted, provide safety valves for the angry, and improve the functioning of government (McGeorge Bundy, National Security Advisor to Presidents John F. Kennedy and Lyndon Johnson (1961-1966), President of the Ford Foundation, (1966-1979))
“By providing the funding and the policy framework to many concerned and dedicated people working within the non-profit sector, the ruling class is able to co-opt leadership from grassroots communities, … and is able to make the funding, accounting, and evaluation components of the work so time consuming and onerous that social justice work is virtually impossible under these conditions” (Paul Kivel, You Call this Democracy, Who Benefits, Who Pays and Who Really Decides, 2004, p. 122 )
“Under the New World Order, the ritual of inviting “civil society” leaders into the inner circles of power –while simultaneously repressing the rank and file– serves several important functions. First, it says to the World that the critics of globalization “must make concessions” to earn the right to mingle. Second, it conveys the illusion that while the global elites should –under what is euphemistically called democracy– be subject to criticism, they nonetheless rule legitimately. And third, it says “there is no alternative” to globalization: fundamental change is not possible and the most we can hope is to engage with these rulers in an ineffective “give and take”.
While the “Globalizers” may adopt a few progressive phrases to demonstrate they have good intentions, their fundamental goals are not challenged. And what this “civil society mingling” does is to reinforce the clutch of the corporate establishment while weakening and dividing the protest movement. An understanding of this process of co-optation is important, because tens of thousands of the most principled young people in Seattle, Prague and Quebec City [1999-2001] are involved in the anti-globalization protests because they reject the notion that money is everything, because they reject the impoverishment of millions and the destruction of fragile Earth so that a few may get richer.
This rank and file and some of their leaders as well, are to be applauded. But we need to go further. We need to challenge the right of the “Globalizers” to rule. This requires that we rethink the strategy of protest. Can we move to a higher plane, by launching mass movements in our respective countries, movements that bring the message of what globalization is doing, to ordinary people? For they are the force that must be mobilized to challenge those who plunder the Globe.” (Michel Chossudovsky, The Quebec Wall, April 2001)
“Manufactured Consent” vs. “Manufactured Dissent”
The term “manufacturing consent” was initially coined by Edward S Herman and Noam Chomsky.
“Manufacturing consent” describes a propaganda model used by the corporate media to sway public opinion and “inculcate individuals with values and beliefs…”:
Read more
This article was first published in 2010.
The author’s introductory quote was first formulated in 2001 in the context of the Summit of the Americas in Quebec City which was held a few months before 9/11
“Everything the [Ford] Foundation did could be regarded as “making the World safe for capitalism”, reducing social tensions by helping to comfort the afflicted, provide safety valves for the angry, and improve the functioning of government (McGeorge Bundy, National Security Advisor to Presidents John F. Kennedy and Lyndon Johnson (1961-1966), President of the Ford Foundation, (1966-1979))
“By providing the funding and the policy framework to many concerned and dedicated people working within the non-profit sector, the ruling class is able to co-opt leadership from grassroots communities, … and is able to make the funding, accounting, and evaluation components of the work so time consuming and onerous that social justice work is virtually impossible under these conditions” (Paul Kivel, You Call this Democracy, Who Benefits, Who Pays and Who Really Decides, 2004, p. 122 )
***
“Under the New World Order, the ritual of inviting “civil society” leaders into the inner circles of power –while simultaneously repressing the rank and file– serves several important functions. First, it says to the World that the critics of globalization “must make concessions” to earn the right to mingle. Second, it conveys the illusion that while the global elites should –under what is euphemistically called democracy– be subject to criticism, they nonetheless rule legitimately. And third, it says “there is no alternative” to globalization: fundamental change is not possible and the most we can hope is to engage with these rulers in an ineffective “give and take”.
While the “Globalizers” may adopt a few progressive phrases to demonstrate they have good intentions, their fundamental goals are not challenged. And what this “civil society mingling” does is to reinforce the clutch of the corporate establishment while weakening and dividing the protest movement. An understanding of this process of co-optation is important, because tens of thousands of the most principled young people in Seattle, Prague and Quebec City [1999-2001] are involved in the anti-globalization protests because they reject the notion that money is everything, because they reject the impoverishment of millions and the destruction of fragile Earth so that a few may get richer.
This rank and file and some of their leaders as well, are to be applauded. But we need to go further. We need to challenge the right of the “Globalizers” to rule. This requires that we rethink the strategy of protest. Can we move to a higher plane, by launching mass movements in our respective countries, movements that bring the message of what globalization is doing, to ordinary people? For they are the force that must be mobilized to challenge those who plunder the Globe.” (Michel Chossudovsky, The Quebec Wall, April 2001)
“Manufactured Consent” vs. “Manufactured Dissent”
The term “manufacturing consent” was initially coined by Edward S Herman and Noam Chomsky.
“Manufacturing consent” describes a propaganda model used by the corporate media to sway public opinion and “inculcate individuals with values and beliefs…”:
The mass media serve as a system for communicating messages and symbols to the general populace. It is their function to amuse, entertain, and inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society. In a world of concentrated wealth and major conflicts of class interest, to fulfill this role requires systematic propaganda. (Manufacturing Consent by Edward S. Herman and Noam Chomsky)“Manufacturing consent” implies manipulating and shaping public opinion. It establishes conformity and acceptance to authority and social hierarchy. It seeks compliance to an established social order. “Manufacturing consent” describes the submission of public opinion to the mainstream media narrative, to its lies and fabrications.
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