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Monday, 29 July 2019

What the hell is going on here, anyway?

Caitlin Johnstone
caitlinjohnstone.com


Over the course of my young career here I've amassed a very eclectic group of readers from all across the political spectrum, which I quite enjoy. Sometimes I read the comments sections just to watch what happens when you bring people together from wildly different worldviews who wouldn't normally interact with each other very much and see how those reality tunnels dance together in a conversation or debate.

I can't rightly call my whole audience left-wing or right-wing, conspiracy theorists or anarchists, activists or intellectuals, or almost any other label I can think of. There's only one attribute that comes to mind which unites pretty much all of my readers and social media followers, and that's a drive to know what's really going on in the world. Their curiosity about what's going on in what specific field may differ from person to person, as do the conclusions they reach, but basically I think we're all united by a desire, perhaps often an obsessive one, to come to some understanding of what's really happening in the world.

If schools, news media and politicians told people what's really going on in the world, this curiosity wouldn't exist. There'd be no need to do deep investigations into what's really happening, because it would be public knowledge, right there in our faces every day, and I'd be out of a job. The only reason people like me get to make a living trying to expose what's really happening in the world to as many people as possible is because the teachers, news reporters and politicians don't do that job for us, and instead dedicate themselves to the craft of filling public consciousness with power-authorized lies. So people gather in little fringe communities like this one in an attempt to help each other slice through the fog of propaganda and disinfo.
We are truth seekers. We seek in different ways and we find different answers, but we are united by a burning desire for truth. By the question, "What the hell is going on here, anyway?"

And this is why I don't make any distinction between the quest to punch through the veil of establishment narrative management and the quest to come to a deep understanding of our own true nature. Some readers complain about the way I'll be writing about Russiagate or Venezuela one minute and then suddenly pivot to the illusory nature of the ego or processing early childhood trauma the next, but to me they're all exactly the same thing: it's all an attempt to describe the truth about what's really going on. 


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