For decades, the Western gaze has mapped onto Israel the familiar contours of a modern liberal democracy — a tech-savvy, secular state navigating the rough neighborhood of the Middle East with a pragmatic eye on security and strategic depth. But to listen to the rhetoric echoing out of Jerusalem this spring is to realize that this secular model is obsolete. On March 12, 2026, Prime Minister Benjamin Netanyahu stood before the nation and spoke not of buffer zones or GDP, but of a metaphysical "place of rest and heritage" and the arrival of the "Days of the Messiah."
The message was clear: the Israeli state is no longer merely a refuge for a people; it has become, in the eyes of its leaders, an instrument of divine prophecy. For the secular economies of the West, which rely on materialist explanations like oil, land, and power to understand the world, this theological pivot is almost impossible to parse. Yet, without integrating these messianic undercurrents into our model of the nation, we are effectively flying blind.
The roots of this shift go back further than many realize. Footage from 1990 captures a younger Netanyahu meeting Rabbi Menachem Mendel Schneerson, who urged the politician to "do something to hasten" the arrival of the Messiah. Netanyahu's response? That he was already working on it. Thirty five years later, Netanyahu's recent actions in Iran may be judged against this very promise.
The message was clear: the Israeli state is no longer merely a refuge for a people; it has become, in the eyes of its leaders, an instrument of divine prophecy. For the secular economies of the West, which rely on materialist explanations like oil, land, and power to understand the world, this theological pivot is almost impossible to parse. Yet, without integrating these messianic undercurrents into our model of the nation, we are effectively flying blind.
The roots of this shift go back further than many realize. Footage from 1990 captures a younger Netanyahu meeting Rabbi Menachem Mendel Schneerson, who urged the politician to "do something to hasten" the arrival of the Messiah. Netanyahu's response? That he was already working on it. Thirty five years later, Netanyahu's recent actions in Iran may be judged against this very promise.
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