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Showing posts with label Evil. Show all posts
Showing posts with label Evil. Show all posts

Sunday, 16 November 2025

On Systemic Demoralization, and the Possibility of Overcoming It

Josh Del Sol | Take Back Your Power.net (2023)

Until we resolve and heal the root effects of having been systematically demoralized, even forces for good will be trapped to behave in cowardly and self-sabotaging ways… and make excuses for it.

When we do not speak and act what we feel is true, but rather submit to do what we feel / know is out of alignment, we self-betray, diminish our alignment with natural law and thus experience a loss of energy.

Watch the video at the top for a precise explanation of how we’ve been systematically demoralized, from a former KGB agent-turned-whistleblower. (source)

Though, what this video doesn’t include is how the dark veil of mind control is being powered by a fuel source comprised of the soul-energy and blood of millions of abused and sacrificed children and fetuses. The dark ones (and the humans who have lost so much soul from “hating the truth” that they have become possessed to a lesser/greater extent) have only ONE AGENDA, with different arms. (And yes, the wireless sub-agenda is part of it. I have mentioned teslaphoresis before; a coming phase of my work will come back to include awareness & solution in this area.)

For connecting dots, remember, Epstein was so close with Gates that Epstein asked Gates to be his executor! And as many are now aware, the globalist plan includes injecting us all with not just tracking technology and rna-modifying code, but also with the physical material of those sacrificed — since even aborted human embryonic substance has been included in ‘vaccines’ for some time already, according to top industry executives’ own admissions, e.g. in interviews, vaccine labels, etc.

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Wednesday, 5 November 2025

Are the U.S. and E.U. Governments Satanic?

John leake | Focal Points

As we related in our book, The Courage to Face COVID-19, just before Dr. McCullough departed to Washington D.C. for his Senate testimony on November 19, 2020, he had a disturbing conversation with his church pastor, Andrew Forrest.

“We don’t understand what’s happening in our world,” McCullough explained. “My YouTube videos about early treatment were taken down, and then my planned WebEx conference with an Australian MP about treatment was hacked. Now my hospital administrators are acting like I’m out of line for accepting a U.S. Senator’s invitation to testify about the disease. It’s as though, for the first time in history, our medical system is opposed to caring for the sick. What on earth is going on?”

Andrew wasn’t at all surprised.

“There are times when evil prevails over good in a large way,” he said. “We know from the dark periods of history that this has happened before, and now it’s happening again. What you describe is Satan working in the hearts and minds of people, sowing fear, confusion, and anger. All you can do is keeping trying to do good until it turns the tide. For your Senate speech, your message must be joyous and happy and clear, uncluttered by negative emotion. That way you will let the light of God shine forth in this darkness.

At the time Dr. McCullough told me this story, I thought that Pastor Forrest was being melodramatic. Surely, I thought, what he was describing was ordinary human fear and stupidity, and not the work of a supernatural being—a malevolent spirit called “Satan.”

Since then, I have been increasingly drawn to the conclusion that Pastor Forrest was onto something.

Even if one rejects the idea of the devil as a supernatural spirit that actually exists, a rational and impartial observer will still marvel at how large masses of humans will suddenly—as if infected with a spiritual contagion—participate in an irrational and highly destructive enterprise.

In researching my forthcoming book, Mind Viruses: America’s Irrational Obsessions, I examined how the “Devil” has been depicted in literature going back to the Bible.

The Greek word for devil, diábolos, means “the one who divides.” The English word “diabolic” comes from the Greek verb diabollein, which means “to tear apart.”

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Tuesday, 12 February 2019

The banal evil of Isis Davis-Marks: 'I'm watching you white boy'

Melissa Mackenzie
The American Spectator


"Totalitarianism appeals to the very dangerous emotional needs of people who live in complete isolation and in fear of one another." - Hannah Arendt

Mama's don't let your babies grow up to be Yalies. They're the worst. And, as it turns out, evil. Isis Davis-Marks, a staff columnist for the Yale Daily News wrote a piece titled, "Evil is banal." Indeed. Ms. Davis-Marks then proceeded to unintentionally illustrate that fact.

Her first sentence is a tip-off, "Everyone knows a white boy with shiny brown hair and a saccharine smile that conceals his great ambitions." The word "saccharine" is used multiple times throughout her piece. There is no such thing a sweet smile from a white boy.

She fleshes out her argument:

When I'm watching the white boy - who is now a white man by this point - on CNN, I'll remember a racist remark that he said, an unintentional utterance that he made when he had one drink too many at a frat party during sophomore year. I'll recall a message that he accidentally left open on a computer when he forgot to log out of iMessage, where he likened a woman's body to a particularly large animal. I'll kick myself for forgetting to screenshot the evidence. And, when I'm watching him smile that smile, I'll think that I could have stopped it.
She wonders at the solution to stop this evil and comes to this conclusion:
To be honest, I'm not sure what the solution is. This expands beyond vocalizing problems about sexual assault: The core of this problem has to do with our values. The problem isn't just the Yale administration; it's Yale students. We allow things to skate by. We forget. We say, "No, he couldn't have done that," or, "But he's so nice." No questions are asked when our friends accept job offers from companies that manufacture weapons or contribute to gentrification in cities. We merely smile at them and wave as we walk across our residential college courtyards and do nothing. Thirty years later, we kick ourselves when it's too late. But I can't do that anymore - I can't let things slip by. I'm watching you, white boy. And this time, I'm taking the screenshot.
It's worthwhile to note her standards here.
  1. Judge someone based on his skin color.
  2. Judge the whole group based on the individual.
  3. Note any "offense" - this seems broad as offenses change.
  4. Ruin the reputation of said "evil" white boy in real-time if possible "boldly and publicly".
  5. Hold onto evidence of "evil" for the white boy's later success.
  6. Ruin the "white boy" at some later date with screenshots.
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Sunday, 24 September 2017

Letter to my Liberal American Friends on the True Nature of the U.S. Empire

Comment: Superb article - one to keep.

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The Saker
thesaker.is


Introduction by the Saker: During my recent hurricane-induced evacuation from Florida, I had the pleasure to see some good friends of mine (White Russian emigrés and American Jews who now consider themselves American and who fully buy into the official propaganda about the USA) who sincerely think of themselves as liberals, progressives and anti-imperialists. These are kind, decent and sincere people, but during our meeting they made a number of statements which completely contradicted their professed views. After writing this letter to them I realized that there might be many more people out there who, like myself, are desperately trying to open the eye of good but completely mislead people about the reality of Empire. I am sharing this letter in the hope that it might maybe offer a few useful talking points to others in their efforts to open the eyes of their friends and relatives.

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Dear friends:

During our conversation you stated the following:

  1. The USA needs a military
  2. One of the reasons why the USA needs a military are regimes like the North Korean one
  3. The USA has a right to intervene outside its borders on a) pragmatic and b) moral grounds
  4. During WWII the USA "saved Europe" and acquired a moral right to "protect" other friends and allies
  5. The Allies (USSR-US-UK) were morally superior to the Nazis
  6. The Americans brought peace, prosperity and freedom to Europe.
  7. Yes, mistakes were made, but this is hardly a reason to forsake the right to intervene
I believe that all seven of these theses are demonstratively false, fallacies based on profoundly mistaken assumptions and that they all can be debunked by common sense and indisputable facts.

But first, let me tackle the Delphic maxim "know thyself" as it is, I believe, central to our discussion. For all our differences I think that there are a number of things which you would agree to consider as axiomatically true, including that Germans, Russians, Americans and others are roughly of equal intelligence. They also are roughly equally capable of critical thinking, personal investigation and education. Right? Yet, you will also agree that during the Nazi regime in Germany, Germans were very effectively propagandized and that Russians in Soviet Russia were also effectively propagandized by their own propaganda machine. Right? Do you have any reason to suppose that we are somehow smarter or better than those propagandized Germans and Russians and had we been in their place we would have immediately seen through the lies? Could it be that we today are maybe also not seeing through the lies we are being told?

It is also undeniable that the history of WWII was written by the victors of WWII. This is true of all wars - defeated regimes don't get to freely present their version of history. Had the Nazis won WWII, we would all have been treated to a dramatically different narrative of what took place. Crucially, had the Nazis won WWII, there is absolutely no reason whatsoever to believe that the German people would have shown much skepticism about the version of history presented in their schools. Not only that, but I would submit that most Germans would also believe that they were free people and that the regime they live under was a benevolent one.

You doubt that?

Just think of the number of Germans who declared that they had no idea how bad the Nazi regime really was. Even Hitler's personal secretary, Traudl Junge, used that excuse to explain how she could have worked for so many years with Hitler and even like him so much. There is an American expression which says "where I sit is where I stand". Well, may I ask - where are we sitting and are we so sure that we have an independent opinion which is not defined by where we sit (geographically, politically, socially and even professionally)?

You might ask about all the victims of the Nazi regime, would they not be able to present their witness to the German people and the likes of Traudl Junge? Of course not: the dead don't speak very much, and their murderers rarely do (lest they themselves end up dead). Oh sure, there would be all sorts of dissidents and political activists who would know the truth, but the "mainstream" consensus under a victorious Nazi Germany would be that Hitler and the Nazis liberated Europe from the Judeo-Bolshevik hordes and the Anglo-Masonic capitalists.

This is not something unique to Germany, by the way. If you take the Russian population today, it has many more descendants of executioners than descendants of executed people and this is hardly a surprise since dead people don't reproduce. As a result, the modern Russian historiography is heavily skewed towards whitewashing the Soviet crimes and atrocities. To some degree this is a good thing, because it counteracts decades of US anti-Soviet propaganda, but it often goes too far and ends up minimizing the actual human cost of the Bolshevik experiment in Russia.

So how does the USA compare to Germany and Russia in this context?

Most Americans trust the version of history presented to them by their own "mainstream". Why? How is their situation objectively different from the situation of Germans in a victorious Third Reich? Our modern narrative of WWII was also written by victors, victors who had a vested reason in demonizing all the other sides (Nazis and Soviets) while presenting us with a heroic tale of liberation. And here is the question which ought to really haunt us at night: what if we had been born not Russians and Jews after a Nazi defeat but if we had been born Germans after an Allied defeat in WWII? Would we have been able to show enough skepticism and courage to doubt the myths we were raised with? Or would we also be double plus good thinking little Nazis, all happy and proud to have defeated the evil Judeo-Bolshevik hordes and the Anglo-Masonic capitalists? 


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Friday, 3 June 2016

The Greatest Epidemic Sickness Known to Humanity

Paul Levy
Reality Sandwich 


The following is Part One in a series. Read Part Two here

In the book Columbus and other Cannibals, indigenous author Jack D. Forbes lucidly explores a psychological disease that has been informing human self-destructive behavior that Native American people have known about for years. After reading his book, it was clear to me that he was describing the same psycho-spiritual disease of the soul that I wrote about in my book, The Madness of George W. Bush: A Reflection of our Collective Psychosis. I introduce the idea that from the dawn of human history our species has fallen prey to a collective psychosis which I call malignant egophrenia. Speaking about this very same psychic epidemic, Forbes writes, "For several thousands of years human beings have suffered from a plague, a disease worse than leprosy, a sickness worse than malaria, a malady much more terrible than smallpox."[i] Indigenous people have been tracking the same "psychic"[ii] virus that I call malignant egophrenia for many centuries and calling it "wetiko," a Cree term which refers to a diabolically wicked person or spirit who terrorizes others. Professor Forbes, who was one of the founders of the Native American movement during the early sixties, says, "Tragically, the history of the world for the past 2,000 years is, in great part, the story of the epidemiology of the wetiko disease."[iii] Wetiko/malignant egophrenia is a "psychosis" in the true sense of the word as being a "sickness of the soul or spirit." Though calling it by different names, Forbes and I are both pointing at the same illness of the psyche, soul and spirit that has been at the root of humanity's inhumanity to itself.

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Wednesday, 12 February 2014

You're As Evil as Your Social Network: What the Prison Experiment Got Wrong

Comment: Very interesting article. This pretty much offers confirmation that authoritarian personalities and social dominators (psychopaths) are a powerful reason for the subversion of normal life, but it is the beliefs which are vital in the process of ponerisation. And it is those that are authoritarian followers which are most open to be broken down by this corruption through their innate attachment to highly subjective beliefs. In other words, it isn't JUST the adherence to authority and a charismatic, spellbinding personality but the corrupted belief which followers are led to imagine underpins their idea of ethics and morality.

Once they are subverted then anything is possible. Pathological infection can erode any kind of humanity while the victim/perpetrator believes they are doing God's will, whether it is through Bush's Neo-Conservatism, Netanyahu's apocalyptic visions or through Obama's police state agenda - all for the good of the whole.

Once the belief has become a powerful enough addiction, then ponerolgical influences can do their work in hollowing those beliefs out to represent their antithesis of ethical and moral behaviour. As it progresses, the capacity to discern and discriminate is dramatically reduced due to a progressive degeneration of the conscience of the individual. It is like a psychological disease which renders the individual a follower of evil, often without knowing it.

What the researchers are really talking about is - ponerology.
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Motherboard
McLean Gordon

In 1961, psychologist Stanley Milgram began an experiment that left humanity with one of the most dismal and damning self-portraits we've ever seen. It seemed to demonstrate that the overwhelming majority of regular Americans are willing to administer a lethal electric shock to a human victim when prompted to do so by an authority figure.

A decade later, Milgram's fellow psychologist and former high school classmate Philip Zimbardo performed another experiment at Stanford University that captured on tape the transformation of regular college students into authoritarian monsters. In a matter of days, those playing the role of guards had the prisoners going mad in solitary confinement and defecating in buckets in their cells. Zimbardo shut the experiment down half way through, but only after his fellow psychologist and future wife appealed to his sense of humanity.

The experiments were part of a greater intellectual reaction to the 1962 trial of Adolph Eichmann - the Nazi bureaucrat generally regarded as the man who signed off on the holocaust. An explanation was sought, but as far as outward appearances, Eichmann was no blood-hungry ogre. He was an average looking, middle-aged pencil pusher with thinning hair. In her classic account of the Eichmann trial, "Eichmann in Jerusalem," Hannah Arendt summed up the Nazi obersturmbannfuhrer's life and death thus: "Except for an extraordinary diligence in looking out for his personal advancement, he had no motives at all." He was "just following orders."

To Arendt, this was "the banality of evil," the apparently mechanical process of obedience--whereby an otherwise uninteresting person can become an agent of extraordinary cruelty. In a system like Nazi Germany, where social acceptance was the reward for evil, the socially normal individual sees evil as good. Doing evil becomes nothing more than healthy self-interest, and the horrifying irony is that the person committing unimaginable cruelty comes across in other social contexts as a perfectly "normal," uninteresting individual, no more conspicuous than the rumpled businessman sitting next to you on the train.

The body of psychological research around the banality of evil painted a pretty awful picture of humanity. "The System" was turning regular folks into monsters. In his book "Obedience to Authority," Milgram quoted George Orwell:
"As I write, highly civilized human beings are flying overhead, trying to kill me. They do not feel any enmity against me as an individual, nor I against them. They are only “doing their duty,” as the saying goes. Most of them, I have no doubt, are kind-hearted law abiding men who would never dream of committing murder in private life. On the other hand, if one of them succeeds in blowing me to pieces with a well- placed bomb, he will never sleep any the worse for it."
In Milgram's own words: "The essence of obedience consists in the fact that a person comes to view himself as the instrument for carrying out another person’s wishes, and he therefore no longer regards himself as responsible for his actions."

But the theory about obedience and comformity wasn't quite complete. Fast forward to 2002, when the BBC produced a 5-episode series blending reality TV with social psychology research. By no means scientifically conclusive, "The Experiment," as the show was called, did serve to illustrate some of the shortcomings in the famous Stanford prisoner experiment and the widely accepted banality of evil theory.



At the helm of "The Experiment" were two psychologists who have worked for over a dedade challenging classical models of obedience: Alex Haslam, currently Professor of Psychology at the University of Queensland, and Steven Reicher, head of the School of Psychology at the University of St. Andrews. Both focus on the role of social and group identity in  determining how people behave. 

Their research suggests that there is no passive "Lucifer Effect" leading people simply to do what they are told. In a recent paper, Professeors Haslam and Reicher summarize some of the conclusions being drawn from the past fifteen years of research. What they have found is that blind obedience is not the norm. The study concludes:
"At root, the fundamental point is that tyranny does not flourish because perpetrators are helpless and ignorant of their actions. It flourishes because they actively identify with those who promote vicious acts as virtuous. It is this conviction that steels participants to do their dirty work and that makes them work energetically and creatively to ensure its success. Moreover, this work is something for which they actively wish to be held accountable—so long as it secures the approbation of those in power."
These findings point to the inner, conscious agency of those carrying out the vicious agendas of evil regimes. People are never just black-box agents taking inputs from authority figures and producing outputs in the form of obedient execution of commands. People are responsible for their own ideas, and it is through their own personal identification with a given social order that they become agents of good or evil. Belief matters, and any resistance to authoritarian control depends ultimately on the strength of the opinions in the minds of individuals.

To get some perspective on what these conclusions about obedience and authority might mean, especially in the information age, I called Dr. Haslam at his office in Queensland.

In terms of authority figures getting others to identify with them and their point of view, are there any sort of observed techniques for how they do that?

Earlier this year, Steve Reicher and I wrote a book on leadership, which was really talking about how leaders cultivate a sense of identification with their followers. I mean one pretty obvious thing is that leaders talk about "we" rather than "I," and actually what leadership is about is cultivating this sense of shared identity about “we-ness” and then getting people to want to act in terms of that "we-ness," to promote our collective interests.


That’s at the heart of effective leadership, whether for good or for evil. So in a sense, identification and social identity is absolutely critical to leadership. I mean, what predicts the outcome of the U.S. presidential election is whether or not people identify with the particular leaders and whether they buy into their vision of the whole that they present. Let me ask you a question: What do you think is the single word that has increased in inaugural addresses over the last century?

Uhh, I’m gonna go with "we."

Absolutely, and the other one is "America." You’re appealing to the collective, and the words have increased because people have become more aware of their power to a certain extent. But also, those addresses are reaching out to more and more people. A hundred years ago not too many people were paying attention to these speeches. Nowadays people are, and so it’s a critical opportunity to galvanize that sense of who we are and what it means to be American, or what it means to be Australian. And the point is, if I’m a leader who wants to do good, then I’ll mobilize people around a positive, good understanding of what it means to be American, and how we position others in relation to us. Do we see everyone who isn’t American as a problem and as a threat to our Americanness? Or do we see a situation where we can actually work together with other people to create a better world? That’s the stuff of politics as well, so I don’t think these issues are just about these kinds of studies. They’re also about these more positive processes of how leaders mobilize people to act, either for evil or for good.



Presidential inaugural address, 2009
 
So how does a leader create that "we-ness"?

In terms of what they do, in terms of cultivating a sense of “us,” we argue it comes down to four things: first, you’ve got to represent us, which means you’ve got to be seen to be one of us; second, you’ve got to stand up for us, so you’ve got to be seen to defend our interests. Third, you’ve got to cultivate a sense of us - you’ve got to cultivate a sense of us if one doesn’t exist already, and fourth, you’ve got to have practices and activities that embed a sense of us. So, representing, promoting, cultivating and embedding that sense of shared identity, that's what leadership is all about we argue.


How does your thinking on social identity depart from previous ideas about why people are obedient, and their willingness to do harm?

The classical idea is that people just conform blindly to the instructions of authorities, and I think now the research shows they don’t really. Actually if you look at these studies themselves, people are never conforming blindly. Where they go along with an experimenter’s instructions or with the roles an experimenter gives them, it seems to me that firstly, not everybody does, and that secondly, whether or not they go along is a function of whether or not they identify with the experimenter and with the scientific project. Also, when they go along, they’re not just obeying, they’re responding enthusiastically, and creatively. They’re not just doing what they’re told; they’re doing more than is asked of them. I think that’s also really critical when you try to explain the behavior of people like Eichmann and other kinds of Nazis. They were never just following orders: they were responding in an engaged fashion to what they perceived to be the requirements of the situation and the requirements of a leadership with which they identified.




How do you think spending so much time on the Web, with social media and in general, inform peoples' social identity?

I think if you’re talking about kind of tyranny and oppression, that involves a physical set of actions that aren’t just virtual. Clearly the Nazis didn’t need the internet to perpetrate the holocaust. I mean, it would have helped in certain ways, but there are other things they needed to be doing physically that made their regime brutal, and again I think that’s true today. At the end of the day, what really concerns us are situations where people are getting treated inappropriately or abused.


Clearly that can happen in a virtual kind of environment when there is some kind of physical manifestation of that also. But even in those kind of virtual domains people don’t get involved in hate campaigns unless they to some extent identify with the hateful cause, and clearly whether or not you get involved with some sort of viral war or whatever it might be, depends on whether or not you are engaged and identify with the parties concerned. Go and look at the BBC News, look at the responses to it, how vigorously people respond to particular points, and you can pretty much see where their affiliations lie. It’s certainly not the case that they just go along with things because someone important is telling them to do so.

Thinking about the web, have you looked at how anonymity affects peoples' willingness to do evil?

Your construction of the audience is quite critical there. For instance in Abu Ghraib, a lot of that stuff was filmed and photographed, but the point is who do you think is watching? Who’s taking the photographs? In a way, it’s about the relationship between you and the audience. I think that’s right. Just to anticipate one point, there’s a really nice analysis that was done by two researchers in the Netherlands, Tom Postmes and Russell Spears, looking at the relation or the correlation, across all available studies, between anonymity and destructive behavior. What they found was that that correlation is close to zero. There is no evidence of a relationship between anonymity and abuse. Everything hinges on moderators, and the key moderator is, what is the norm of the group?


If the norm of the group is to be destructive, well actually then anonymity can enhance that. But if the norm of the group is to be constructive, then anonymity can enhance that. So it isn’t the case that anonymity is one of those things that feeds into brutality. You know, doctors and nurses in a sense kind of dress up in a kind of uniform to make their personal identities less salient, and charities have a lot of anonymous donors who are very concerned to protect their identities for various reasons. That doesn’t stop them from doing good.

 
"Most have been so scared they piss on themselves. Its sad. But pictures were taken, you have to see them!"
 -- From a letter by Army Specialist Sabrina Harman, the woman behind the camera at Abu Ghraib

Well, if you think your friends back home are going to be seeing this photo, you’re probably going to be more self conscious of what you get photographed doing.

That issue of self consciousness is a really interesting one, and again I think the issue is the audience, and who do you think is watching? This again goes to the heart of what’s going on in the Milgram and Zimbardo studies. The key audience is the experimenter, Zimbardo, and you ask yourself, do you identify with him? And if you do, you ask yourself, what is it that he wants me to do? And you try to enact that. And in the same way, if you think about those photographs of people at Abu Ghraib, clearly they knew they were being filmed, but they had a sense that the people they were waving at and smiling at was an in-group who would approve of what they were doing. They were therefore in some sense doing it for them.


I mean, the scary thing there is that they thought they were doing it for us, and in a particular kind of sense they were, because clearly they had a model of what it meant to be us that justified, condoned particular treatment of the detainees in that particular prison, so, I think again all those things are telling effectively the same story, and really all the cameras do is make salient different audiences, and if you think it’s going to be watched just by your friends, then that’s not a problem, so the issue then is one of identity salience, and that’s what things like cameras do. There's quite a lot of research too on exactly that point. You can have a camera there and it doesn’t have any particular effect. What has an effect is, who do you think is taking the photographs, and who’s behind the camera.

Saturday, 1 February 2014

Collective Delusional Processes in U.S. Society



Sott.net
Robert Kirkconnell

It was Andrew Lobaczewski, author of Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes, who first presented the concept that, throughout history, pathological personalities have taken over societies and caused unimaginable destruction. Needless wars have caused untold millions of needless deaths and trillions of dollars in destruction. He characterized this process as political and macro-social evil in a scientifically measurable way.

Lobaczewski presented a process that begins with visionaries whose ideas are corrupted by a cascade of personalities, all deficient in character, ending in psychopaths taking the helm and guiding the society to war, destruction, and eventual collapse. Most of us think of psychopaths as being mostly criminals who end up in jail, but Lobaczewski shows that they actually are capable of leading us, at least when they are born into privilege.

Lobaczewski also describes how the rest of society largely goes along with this, and this is the subject of this article. 


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Robert Kirkconnell is the author of: American Heart of Darkness: The Transformation of the American Republic into a Pathocracy

Wednesday, 6 July 2011

Beyond Insanity

serendipity

By Amos A. Gunsberg

We used to call them psychopaths — these creatures that appear on our planet physically in human form, but are not human beings. 

We noted they are amoral. That should have given us a clue. 

We noted they do not FEEL feelings. That should have instructed us. 

We noted they are heartless. That should have set off the alarm. 

These creatures lack elements which distinguish the human being. They exhibit no connection with, no understanding of what we call "morality," "honesty," "decency," "fair play," etc. They lack the faculty we call empathy. They lack the faculty we call introspection. 

Mankind has spent centuries trying to make sense of these creatures as some form of human being. All in vain. Not only in vain, but at enormous on-going cost to our civilization. These creatures are not human beings gone wrong. They are a different species ... dedicated to the murder of human values ... as a prelude to the murder of human beings ... e.g., the tactics used by Nazis, past and present. 

They laugh at us. They say: "No one understands us. People can't put themselves in the minds of men who act without a conscience. They try to understand, but they can't." 

These creatures do not THINK human. They do not SPEAK human. They do not know what it is to BE human. 

We classify them as "humanoid." 

Yes, they have human form. If we manage to resist their onslaught long enough, we will eventually develop technical scanning equipment which will measure how different they are from human beings, despite their similarity of form. 

In the meantime, the quality of our lives ... and often our very lives ... depends on our recognizing these creatures for what they are, and taking steps to neutralize their attempts to destroy us.
 

EVIDENCE OF HUMANOID BEHAVIOR

They make pronouncements without substantiation. To them, these pronouncements represent what reality is ... pronouncement by pronouncement. The present pronouncement may contradict what they said a moment ago. This means nothing to them. They make no attempt to deal with the contradiction.

They demonstrate a total lack of understanding what we mean by a "fact." In their writings and in their speech, they do not use that word.

We humans find this hard to believe. The use of facts is such a basic part of our lives. We base our conclusions and our actions on them. We go on from there to test things and establish more facts. When we debate, we present facts, and show how we derive our observations and our positions from them.

Without facts, all we have is what we call "fantasy."

Since these creatures have a human appearance, we assume they must think like us ... be aware of what we are aware. We think they MUST know what facts are. When they don't address the facts, we say they are playing a game. We think they do know what the facts are, but don't want to admit it.

Not so! They DON'T know what a fact is. When we speak of facts and ask them to address the facts, they look at us with vacant eyes. They don't know what we're talking about.
They study us because their strategy is to pass as human. They hear us use the words — facts, evidence, substantiation. They lack the human capacity to understand what we mean.

What they do is ignore our reference to facts, ignore our requests for them to supply facts, and hope we won't notice it's due to their lack of comprehension.

Let's look at examples of what THEY use for what WE mean by "facts."

The Association for the Advancement of Gestalt Therapy (AAGT) held an open conference at which three "master" therapists worked with three volunteers. Dr. Jeffrey A. Schaler published a critique entitled "BAD THERAPY" in which he cited examples not only of bad therapy, but also of systematic abuse of a volunteer by the "master" therapist. (The Interpsych Newsletter, Vol 2, Issue 9, Nov 95.) On their official Internet mail list (aagt@netride.com), members of the Association launched an attack on Dr. Schaler, culminating in their adoption of the slogan: "Saving Gestalt Therapy from Jeff Schaler," used as the subject line in a discussion thread. Under this heading they "SAVED" Gestalt therapy by sending in e-mails labeling Jeff Schaler as "arrogant, snide, hair-splitting, nit-picking, disturbed, meanspirited, ranting, self-serving," etc.

When asked how this labeling "SAVED" Gestalt therapy, they ignored the question. When asked in what way Gestalt therapy was endangered by Jeff Schaler, they ignored the question.

It became clear they thoroughly believed their pronouncements erased not only the evidence presented but also erased Jeff Schaler himself. They "pronounced" him to be no longer in existence. For them, whatever they "declare" is what's real. What WE call reality is not real to them. THEY "pronounce" what is to be considered real.

Here's another example. I asked a psychotherapy client to look at a chair which was situated about six feet away near a wall. I then asked her to describe the chair. She did, in rather complete detail, except for the legs. THE CHAIR SHE DESCRIBED HAD NO LEGS!

I pointed this out, and asked how the chair could be suspended in air, with no legs to support it. She said: "I put it there." I asked: "If you look away, will it fall to the floor?" She said: "No. If I look away, the chair is no longer there." I asked: "If you look away ... and it turns out the chair is still there?" She ignored the question.

Here's another example. During a discussion on CD@maelstrom.stjohns.edu earlier this year, the statement was made: "If enough people believe something to be true, then what they believe is what reality IS."

A question was then asked: "There was a time when everyone, as far as we know, believed the sun revolved around the earth. Are you saying at that time the sun did, in fact, revolve around the earth ... and it was only in obedience to a change in what people believed that the earth came to revolve around the sun?"

The question was ignored.

You might think their refusals to answer constitute an admission ... an admission what they are saying is totally outlandish and indefensible. Experience has shown you would be wrong. Experience has shown they go right on making the same statements, even after evidence is produced to the contrary.

You see how different these creatures are? You see how far off their thinking and behavior are from human thinking and behavior?

Nothing of what WE call reality is real to THEM.

I repeat.

Nothing of what we call reality is REAL to them. 

When a human being mentions a chair, the reference is to a chair that sits there on its own legs. It's there whether anyone sees it or not, whether anyone mentions it or not, whether anyone "declares" it to be there or not. It's there ON ITS OWN.

A basic element in the profile of humanoids is their lack of comprehension that anything exists on its own, separate from their say-so. They don't SEE it. The only objects humanoids see are the ones they "declare" ... the ones they imagine.

We use the phrase "my perception" to mean an appraisal, a measurement of something separate from ourselves. We don't announce it as "fact." We are open to consider other views if given facts to consider.

Humanoids use the phrase "my perception" as a buzz word. They imagine what they choose, and tell us it is their "perception" ... which, in their minds, ESTABLISHES reality. What we call "facts" do not exist for them. That's why they whine and claim they are being attacked whenever substantiation is requested.

Humanoids claim their statements are valid simply because they make them!!! They elaborate on this: "I honor integrity in this regard. As an egoist, I make statements which are valid to me. Validity to my 'self' comes first. I grant other people this same respect assuming they say things valid to themselves."

Among human beings, for something to be deemed valid it has to be substantiated with facts. Nothing is valid simply because someone says it.

When humanoids are asked how they determine what someone says is valid to that person, and not something made up or imagined, they ignore the question.

Note the strange use of the word "integrity." Humans define integrity as uprightness of character; probity; honesty. We refer to sticking to the facts, sticking to the truth, not selling out. Humanoids use "integrity" to mean insisting what they imagine is what's real. No measurement. No evaluation.

When the demand is made for their pronouncements to be evaluated, they claim the confronter is the one who has no integrity ... meaning the confronter is not upholding THEIR position: what THEY imagine is what's real.

On what basis do they claim this? Humanoids treat the world as if it were their own private holodeck. They "declare" things into being. Everything is a hologram. They program the holograms. They interact with them in any way they choose. They have them under total control. When they decide to cancel a hologram, it vanishes.

A hologram is a hologram is a hologram. A hologram is not supposed to have the ability to think for itself. A hologram is not supposed to have the ability to measure, evaluate, appraise, etc. Most importantly, a hologram is not supposed to be able to break out of its holographic state and critique its master.

When this does happen, they first chastise it to bring it back into line. If that doesn't work, they "vanish" it. When that fails, they run for cover by abandoning the program and calling up another one.

Experience has shown no matter what we say, no matter what we point out, no matter how much evidence is given, it has no meaning for these creatures. They have one goal: to fool us into classifying them as human so they can concentrate on murdering our human values. Without human values, the next step is murdering human beings.

In the film "The Invasion of the Body Snatchers," aliens are shown to be taking over by occupying the bodies of human beings. The aliens take over not only the physical body but also the mind, memories, abilities, etc. In every way the people seem to be the same as always, except for one thing. They mention events, but with no feeling of them or about them. THEY DO NOT FEEL FEELINGS.

We see a child struggling to get away from what appears to be its mother. The next day they walk hand-in-hand. The child has been taken over.

The lovers in the film try to stay awake so they won't be taken over. She succumbs ... and "she," now a creature, tries to fool him. When she doesn't fool him, she tries to betray him.
These creatures do not FEEL alive. They do not FEEL feelings. In order to pass as humans, they know they have to give the appearance of knowing they are alive. Their only recourse is to DECLARE they are alive.

The declaration does not produce the quality of FEELING alive. They still don't FEEL feelings. The only thing they have to go on, to refer to, is their own declaration. If "declaring" is shown to be insufficient ... if they are called upon to discuss feelings, give evidence of feelings, distinguish between feelings, etc., they are lost. Their inner emptiness is apparent. Their un-human status is exposed.

Here's a final example. In the course of a discussion on psych-ci@maelstrom.stjohns.edu some time ago, a humanoid said: "You hurt my feelings." The humanoid was asked to identify the exact statements, and explain in what way these statements caused hurt to what particular feelings. Answer: (Whining) "I've said you hurt my feelings. I don't know what else to say. ... You are attacking."

Question: "In what way do you a consider a request for substantiation and clarification to be an attack?"

No answer.
AN OVERVIEW
 
Humanoids:
  1. Make pronouncements without substantiation. These pronouncements are to be accepted as defining what reality is . . moment by moment.
  2. Ignore requests to provide the basis for their pronouncements.
  3. Sneer at the human valuing of facts, honesty, decency, fair play.
  4. Applaud the use of lies, deceit, etc.
  5. Whine they are being "attacked" whenever they are questioned. Give no explanation of what the "attack" is or of what is being attacked.
  6. Do not FEEL feelings.
  7. View the world as their private holodeck.
  8. Apply themselves to keeping humans in their place — namely, insignificance. 
FURTHER CONSIDERATIONS

Humanoids do not understand the distinction we humans make between good and evil. When they harm us, they do not understand why we call them evil. They do not understand why we have laws against murder. Their approach is to boast, even moralize over their victims.
Since they do not understand the reason for such laws, they argue they cannot be held accountable for their actions.

Not so. While they take the position the law does not apply to them, they do know the law was enacted to apply to everyone. Furthermore, if they try to claim they didn't know there was such a law, we respond with a firmly established principle: "Ignorance of the law is no excuse."

When they use those arguments, they make it clear they will continue to operate in accordance with their structure. We may look for remorse (a human capacity). We find none. They do not think of themselves as promulgating evil. They are simply doing what it is in their structure to do. The rattlesnake does not think of itself as evil when it injects poison. It is simply doing what it is in its structure to do.

Experience has shown humanoids continue to behave in the ways of their species . .
murdering human values as a prelude to murdering human beings. Nazis demonstrate this graphically.

The issue as to whether to hold them "accountable," in our human sense of the word, has to be divided into two parts. We do not hold them accountable for BEING what they are. We do hold them accountable for the damage they DO.

When a dog gets rabies, we don't hold the dog accountable for becoming rabid. What we do, as a matter of self-protection, is put the dog down BEFORE it bites us, BEFORE it infects us.
We do not hold the rattlesnake accountable for HAVING poison fangs. What we do, as a matter of self-protection, is kill the rattlesnake BEFORE it kills us.

So with the humanoid. We need to be on our guard at the first sign of a murder of human values.



Amos M. Gunsberg is a psychotherapist and trainer
of psychotherapists in New York City since 1950.
He is a founder of the School for Quality Being.

This article originally appeared in Volume 2, Issue 5, of PSYCHNEWS INTERNATIONAL.



 

  Comment by Peter Meyer, 2006-07-24:

Here is a short list of the most obvious humanoids:




George W. Bush
Donald Rumsfeld
Richard Cheney
Tony Blair
Condoleezza Rice
John Bolton
Ehud Olmert
Tzipi Livni

Next time you hear them speaking note how they make pronouncements about how things are which are totally inconsistent with the way normal humans see things, and note how they state these things as if it were self-evident, as it is — to them, since they do not distiguish between reality and their ideas about reality. These individuals are insane.
Consider John ('Mad Dog') Bolton. On 2006-07-23 he was interviewed on CNN's "Late Edition with Wolf Blitzer" and was asked to reply to the statement by Louise Arbour (U.N. High Commissioner for Human Rights) that the leaders of the Israeli government, by bombing and destroying the infrastructure of Lebanon and thereby killing hundreds of civilians (many of them children) and creating half a million civilian refugees, were possibly committing war crimes and crimes against humanity and might later face criminal prosecution. In his reply Bolton totally ignored both the fact of Israel's devastation of Lebanon's infrastructure and the suggestion that the Israelis were committing crimes of any kind (according to his perverse logic they could not be doing this because the U.S. supports Israel and the U.S. does not — in his "reality" — condone crimes against humanity) and instead huffed about whether Arbour was acting improperly by (as he said) "threatening criminal charges based on press accounts." Bolton is insane, appointed (despite congressional objections) as U.S. Ambassador to the U.N. by a U.S. President who is also insane.

Psychopaths, not merely among us, but in positions of power where they exercise huge influence and by their actions can cause the deaths of millions of people.

But that appears to be exactly their intention: to exterminate (or enslave) all humans — their "final solution". The question is: Will the humans, like the European Jews in the 1940s, put up little resistance, and allow themselves to be slaughtered? There is now a major difference: We now know what they intend for us, so if they succeed we have only ourselves to blame. We would do well to heed the words of Pastor Martin Niemöller.




Bev Conover: Bush isn't a moron, he's a cunning sociopath Follow the links for further information
on the subject of psychopaths in positions of power
(especially the Lobaczewski article).
 
 
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